Monday, 6 May 2013

Saher Kia Hai


Saher say murad wo amoor-e-mukhfi hein jo nazar na atay hon laikin hakikat mein apna aap manwatay hon; jinka sabab posheeda ho or asal hakeekat kay khilaaf insani akal o samajh mein anay lagay

Seher ya Jadu aik khatar nak aur paryshan kun hakekat ka dosra naam hai. is ilam main taseer haroof, adad aur alfaz ke waja se hai. Chand hamari dunya ke nizaam ka hukmaran hai. Chand ke 28 manzilain hain ise tarha Quran Pak 28 Haruf per mushtamil hai aur in haruf ke pechay Sifli aur Alwi mokalat kam karty hain.

Alwi mokalat se amel nayki aur bhalai ke kam laitay hain jab ke jaduger sifli mokalat se na-jaiz aur burai ke kam laitay hain. Jadu hazaroon meel door se be operate kia ja sakta hai kioun ke mokal, jinn aur sifil arwah waqat aur jaga ke qaid se azad hain. Jadu aur sifli amliyat se kisi be insan ko la-ilaj bemarion main mubtila ker ke moot ke moun main dhakail diya jata hai. Dore-Jadeed main log asani se jadu ke asrat ke qayel nahi hoty. Jadu ke asrat boht tezi se asar dikhatay hain.

For Exmaple: Hafta ke roz zawal mah kamri main soraj nikalny ke bad ju Marekh ke pehli sa-at ay us main kisi janwar ya murghi ko pakar ker ye lafaz ( FAKUSU ) kagaz per likh ker pani main hal ker ke pila dain. teen dino main wo janwar bemar ho ker mernay ke kareeb ho jay ga.

pir is janwar ko zibah ker ke is ka khoon ikatha kar lain aur marekh ya zuhal ke sa-at main yahi alfaz us janwar ke khoon se likh ker kisi sahatmand insan ko pila dain. kuch hi dino main wo insan khtarnak kisum ke bemarion main mubtila ho ker merny ke kareeb ho jay ga aur koi be ilaj karger sabit nahi ho ga jab tak koi noori ilam ka amel is jadu ka tor na kary wo insan sehtyab nahi ho ga. Kaly jadu main aise amliat apny dushman ko khtum krnay ke liy karway jaty hain.







Kher ka ilm norani or shar ka ilm sifli, or sahri ho ga, is tarah kher kay ilm ka malik naik or shar kay ilm ka haamil shaitaan or jaadugar ho ga. Ilm e nafiya say muraad Quraan hay or is mein norri ilm ki sarchashma zaat e bari taaa hay jabkah ilm e muzir say murad jaado o saher hay. Is ka mukhzun o mamba shaitaan hay. In dono uloom ko jis fitrat mein yakja kia gaya, wo insani fitrat hay. Ilm e nafiya ka raasta isay kamyabi ki taraf lay jaata hay or ilm e muzir ki raahein isay halaakat o zalaalat mein dhakail deti hein.

Jadu aisa fun hay keh jisko insane apni tamam nasooda khuwahshiyat ki takmeel kay liye tamam jaiz or najaiz zaraye istemal mein laye. Khuwah ye zaraye mansha e khuda wandi ke tabiyah hon ya is kay ain mukhalif shaitan iblees ke tabiyah hon. Saher aik aisi hakeekat hay jis ke andar bepanah muzir asrat mojod hein. Is ki wajah shaid munsha e Elahi say munsalik hein jis nay apni kudrat-kamila or muslehat e khaas say is ko in muzir asraat say nawaza hay. Jis tarah adwiyaat kay andar muzir asrat mojood hein. Jaado kay asraat intehai tezi say asar andaaz hotay hein. 








Saher or jaadu kisi bhi haal main neki kay liye nahi kia jata na neki kay liye hota hay. Ye shar ki pedawaar hay or iska maksad sirf makhlooq ko tang kar kay, izayat day kay apni nafsaani khuwahshat ki takmeel karwana hota hay or insane iskay asraat say maftooh ho ker sahraana raahon per chal parta hay. Ilm e norani kay tahat Quran, darood shareef, wazaif, isma-e-hasana or doosray amliyat kher atay hein. Jaado ke tahat jantar mantar, shetani chillay, amliyat e bad, ultay sidhay huroof kay mujmay atay hein. Inka wird kufr o shirk ka hamil hota hay.

For Spiritual Help,
spiritualcure@live.com

Friday, 26 April 2013

Saher or Jaadu ki Tareekh


Saher o jaadu ki ibtida haroot or maroot say hui. Ye do farishtay asman say babul ki zameen per utray, or logon ko jaadu sikhanay lagay. Zamana e akhir mein dajjaal jadooi kamalaat dikha ker or apnay sahraana karnamo say makhlooq e khuda ko gumrah karay ga. Kamzor eman walay is kay shar say mahfooz nahi rah sakein gay magar mazboot or paky emaan aur akeeday wale musalmaan is k sahraana kamalat daykh ker bhi mutasir nahi hongay.







Zamana e kadeem mein kuldaniyo, saraniyo or qubtiyo ko doosri aqwaam ki nisbat ilm e saher per bohat aboor tha. In kay baad say yunaaniyon, misriyon, parsiyon, arbon or degar aqwam nay istafada hasil kia. Bahawala e Quraan e Pak is baat ka pata chalta hay k zaman e kadeem mein ilm saher kaafi urooj per tha. Baray baray saahir jagah jagah per mojood thay jo apni fankarana salahiyton ka baypanah muzahira kar kay logon ko mabhoot kar daltay thay. Jaisa kah Quran Pak mein Hazrat Moosa (RA) ka mukabla sehr-e-darbar firoon say waziayh hota hay. Ahed e qadeem say he do tareekon per seher kia jata tha. Awwal tareeka e kuldaniyon or doosra tareeka ahl e babul ka tha.

Kuldaani apnay tarteeqay mein behad mahir thay, or in ka jadu o saher ka tor bahad mushkil hota tha. Inhu nay namrood ki badshahat or khudai kaim rakhnay kay liye 6 bahtreen talism e sahar tiyar kar kay babul mein mahfooz rakhay thay. In 6 talismon ki mukhtasir tafseel hasb zail hay;


  • Tanbay ki sunahri batt jo babul mein dakhil honay walay kisi bhi chor or jasoos kay dakhil hotay he khud bakhud bolna shuroh ho jati thi, istarah iski nishanidhe ba asani ho jati thi, or usy ba asani giraftar kar liya jata tha.
  • Ajeb o gareeb naqara jo kisi kay gumshuda ya chori shudah maal ki forun nishan dahi kar deta tha.
  • Ajeb o gareb hoz jis mein bawakt jashan her aik apna man pasand mashroob dal deta tha or doran  e jashan jab pyas mahsoos hoti to wo us hoz say apna man pasand mashroob hasil kar kay pee leta tha. Tamam mashroob hoz mein apus mein mix na ho patay thay.
  • Ajeb o gareb aiena e saamri jo gaib ka haal bata kay forun gaib ho jata tha.
  • Ajeb o gareeb talaab jo mukhtalif masail ka hal batata tha. Is kay ilawa do daway daaron kay darmiyan tanaza ka faisla istrah karta tha kay jhoota dawaydaar gark ho jata tha jabkah haqdaar ki naaf tak hi pani ata tha.
  • Namrood k mahal ke darwazay per lagaya hoa ajeb o gareeb darakht, jiska saaya mahal mein anay walay insanon ki tadad kay mutabik ghatta bharta rahta tha.






  • Jaado karna ya seekhna shirk hay, is kay maani ghair allah say madad talab karnay kay hein is liye aisay buray ilm sikhnay ki islam mein gunjaish nahi hay. Ilm e nafiya yani Quran Pak mustakil asraat ka hamil hay. Iska rasta Insan ko Allah or Uskay Rasool (SAW) kay kareeb karta hay jabkeh ilm e muzir yani ilm e shaitani ya jaadu saher fitna nazar dhoka aarzi faiday or mustakil pachtaway kay nataijy ka hamil hay. Mojza sirf Allah kay hukam say waqoo pazeer hota hay or sifli ilm ya jaadu kay kamalaat aik shetaani zehen o fail kay tahat namoodaar hotay hein. Mojzay or jaado mein yehi fark hay.


    Hazart Mosa (AS) jab koh e toor per Allah say torat kay ahkamat hasil karne kay liye tashreef le gaye to apnay bhai Hazrat Haroon (AS) ko apni kom bani Israel ka sardar bana gaye. Inki adam mojoodgi mein saamri naam kay aik jaadogar nay bani Israel ko bahkaaya or kaha kah ab Hazrat Mosa (AS) to shaid wapes na aein to ager tum kaho to mein tumhari khatir aisa bachra bana sakta hun jis say tumharay mabood ki awaz aye gi. Kom pahlay hi kher tamashon or nafarmani ki aadi thi, forun amada ho gai. To Hazrat Haroon (AS) nay inko samjhanay ki koshish ki to wo inhein katal per bhi amaada ho gai jis per wo majboorun khamosh ho gaye. 

    Saamri jaadogar nay bani Israel say tamam sona chandi ikhatta kia or bighla ker aik bachra banaya jis mein us nay wo mitti daal di jis per Hazrar Jibrael (AS) k kadam paray thay. AIk makhsoos amal kay baad hab wo bachray ko mukhatib karta to us mein say bakaida aik awaz nikalti thi. Bani Israel ne Allah ko chora or bachray ki pooja shuro kar dee. Harzat Mosa (AS) jab lotay to kom ki halat dekh ker bhai per baras paray ke wo unko gumrahi say kiun na rok sakay. Hazrat Haroon (AS) nay sara majra bataya or phir gumrah karda afraad ko katal kar dia gaya. Samri pagal ho ker mara or iska jaadu ibrat naak anjam say dochaar hua.

    For Spiritual Help,
    spiritualcure@live.com

    Saturday, 16 March 2013

    Saher or Jaadu ke Aksaam


    Fun e saher kay mahireen ka kahna hay kah, sahar e kuldani bohat he mushkil hay or is kay hasil karne mein sakht say sakth mahnat or mushakkat ka samna karna parta hay. Itna zaroor hay ke is ilm ka aamil apnay ilmi kamallat say wow o kamallat logo ko dikha deta hay ke jinko akal or faham bhi samjhnay say kasir mein. Is jaadu mein tamaam arwah ki taskheer hoti hay. Jis mareez ko tabeeb maheeno kay ilaaj say sahat yaabnahin kar pata, is jaadu ka jaanay walay chand lamhon mein durust kar dete hein or ye sahar bilashuba kufr hay.

    Saher ki doosri kisum jin o insane ki taskhher karnay ki hay. Ye pahli kisam say sahal or asan hay. Hindustan mein is kisum ki bakasrat raij hay, or is kisum kay sahar mein bahawani, hanuman, kaali, bheron, loona, chumari, or mukhtalif dewi dewtaun ki dahaiyan day kar in k jaye waqooa per khushboo jala kar, dhooni day ker, bali chrha kar kaam lia jata raha hai ye bhi haram o kufr hay.

    Saher ki teesri kisum taskheer e arwah e khabeesa hay or is mein kawwi hekal or kawwi ul jassa shakhs ki rooh ko kalam e shayateen parh ker taskheer kar lete hein or apne tabiya kar lete hein or in say misl e nokar kam lete hein. Is kisum k seher mein aksar aam tor say arwah e khabeesa say hi kam lia jata hay isliye ye bhi haram hay.

    Saher ki chothi kisum mein mamool ki kuwwat wahma ko baaz arwah khabeesa ya jinnat kay ziryay kharab kar di jati hay yani mamool kay samnay ki chez nazar nahi ati, or ager nazar ati hay to wo holnak surat mein dikhai deti hay.



    Sifli, kalay, hinduon k jaadu ya dunya kay kisi bhi sehri ilm mein koi fark nahi hay. Kiun kah bunyadi tor per ye shetani ilm hay. CHurailein, budroohein, sifli mokl, khabees jin shaitaan k pairokaar or kalay jaadu kay lawazmaat hein. Gandgi jaisay gobar, peshad or maada e munawiya ka istemal is jaadu ki bunyad hein. Inko khana peena is kay aamilo kay liye shart hay or najaasat mein rahna aik pabandi hay or is ka aamel badkaar or ayash hota hay. Zahir hay ye sab shetaan ko khush karne k liye kia jata hay or jo burai ki inteha per khush hota hay.

    PORA WEEK YAY AMEL IS TADAD AUR ROUTINE K SATH JARI RAKHIN. HER KISM K JADU SE NIJAT MIL JAY GE AUR GAIB SE ROZI KE ASBAB PAIDA HO JAIN GE.

    SATURDAY: READ ( YA GHANIU, 1060 TIMES ) AFTER FAJAR PRAYER 

    SUNDAY: READ ( YA FATAHU, 479, TIMES ) AFTER ZOHAR PRAYER

    MONDAY: READ ( YA LATIFU 129, TIMES ) AFTER  ASAR  PRAYER

    TUESDAY: READ (YA KABIZU 903, TIMES ) AFTER MAGRIB PRAYER

    WEDNESDAY: READ ( YA MUTALU, 541 TIMES ) AFTER ESHA PRAYER

    THURSDAY: READ ( YA RAZAKU, 308 TIMES ) AFTER FAJAR PRAYER

    FRIDAY: READ ( YA NOORU, 256 TIMES ) AFTER ZOHRAR PRAYER 

    SPIRITUAL CURE: Her kism ke jadu, sehar, sifli amel ke asrat khtam karny ke liy 41 roz tak her namaz  ke bad awal-akhir Durood Sharif 3 bar, Surah Al-Fatihah 7 bar, Ayatal Kursi 7 bar, Surah Falk 7 bar, Surah Nas 7 bar perh kar pani per dam kar k petay rahin. her namaz  ke bad in kalmat ko rozana pertay rahin. kisi kisum ka jadu asar nahi kary ga aur her kisum ke musebat se nijat mil jay ge.

    For Spiritual Help,
    spiritualcure@live.com

    Sunday, 10 February 2013

    Sehar o Jadu ka Tor


    Her kisam k jadu, ulwi, sifli amel k asart khtam karny k liy pehli azeemat ko Yellow ya white paper per Friday ke din Mushak Wa Zafran se likhin  pani main dal ker peny k liy istamal karin. 


    dosri azeemat ko white paper per Mushak Wa Zafran se likh ker sabaz rang ke kapray ye leather main silayi kar ke mareez ke galay main pehna dain. Jadu ke asrat kisy hi kioun na hon 40 din ke andar her kisum ke asrat se nijat mil jay ge.


    pora week in ayat mubarka ko perny k bad pani per dam karin aur penay k liy istaml karty rahin. her kisum ka jadu aur sifli amel k asarat khtam ho jain ge.

    SATURDAY: READ 818 TIMES, SURAH YA-SIN VERSE NO 58 
    SUNDAY: READ 627 TIMES, SURAH AS-SAFFAT VERSE NO 79 
    MONDAY: READ 500 TIMES, SURAH AS-SAFFAT VERSE NO 109
    TUESDAY: READ 625 TIMES, SURAH AS-SAFFAT VERSE NO 120
    WEDNESDAY: READ 403 TIMES, SURAH AS-SAFFAT VERSE NO 130 
    THURSDAY: READ 662 TIMES, SURAH AS-SAFFAT VERSE NO 181
    FRIDAY: READ 1027 TIMES, SURAH AL-QADR VERSE NO 5

    For Spiritual Help,
    spiritualcure@live.com

    Friday, 25 January 2013

    Amel Hamzad


    Bahot se hazrat Hamzad ko abhi tak sahi tarah se nahin samjh pay woh hamzad ko jinaat se mumasil samjhty hain, ke hamzad or jin me bas nam or kam ka farq hy jabke dar haqiqat ye qudrat ki do mukhtalif takhliq hain or jin or Hamzad me bahot farq hai. Allah ne hazrat Adam A.S me apni taraf se rooh phoonki or ye Allah ke hukm se he, iskay ilawa hamein Allah ne rooh ki pedaish ke mutaliq nahin bataya, or koi nahin janta ke rooh ki takhliq kesay hoi, how the soul was created.





    Ab Hamzad or jin ki quwaton or qudrat me bhi bahot farq hain maslan, jinaat ki raftar hamzad se intihai kam hoti hai Allah ne unhain parwaz ki taqat ataa ki hai magar Hamzad khayal ki raftar se safar karta hai yeni waqt or fasla uskay agay be meni hain. ek or farq hamzad or jinaat me ye hai ke jinaat ko Allah ne bahot lambi lambi umrain ataa ki magar un keliy mot or bimari bhi beda ki. Hamzad in chizon se mubra hai. 

    jinaat ki shadian hoti hain wo aulad peda karty hain jabke hamzad kisi tarah se bhi milap nahin kar sakta or ye rooh or maada ka ek buniadi farq hai. or ek bara or ehm farq ye he ke jin bas kuch khas janwaron ka roop dhar saktay hain jiski unhain qudrat hasil he maslan shair, kuta, bakri waghera or hamzad kisi bhi chiz ka roop le sakta hai lekin farq ye he ka hamzad ka roop mehz basri hota he yeni ke ankhon ka dhoka jabke jin infact usi chiz me transform ho jaty hain or koi insan unhain choo bhi sakta hai, hata ke jin or insan ka nikah bhi hota hai or even ke agay nasal bhi chalti he. 

    Ap (S.A.W.W) ne esay nikah ko makrooh qarar dia hai or imam ibn e Timia ka bhi yahi qol hai. yeni mard jin kisi insan orat se ya ya koi insan mard kisi jin zadi se nikah kar sakta he, isi liy ap ko pari hazir karnay ke amliat nazar atay hain or khas tor pe hinduon ke amliat jantar mantar ke jin me jo pari waghera zahir hoti he wo nikah ki shart aid karti hai. yeni jin rooh nahin hain wo maada se takhliq huy jabke hamzad ek rooh hai jisay explain karna bahot mushkil hai.

    jinnaat ka kisi or chiz me transform ho jana bilkul esay hi he jesy Joule Thomson Effect me gas transforms into liquid under pressure. aam istimal me any wala lighter isi joule thomson effect ki practical misal he. jinaat hameha hamzad se ulajhnay se katraty hain qk hamzad keliy mot nahin or wo akela kai jinon ki mot ka bais ban jata hai tabhi amil e hamzad ko amil e jinaat pe foqiat o fazilat hasil hoti hai.

    jin baz oqat amil ko jhooti khabar bhi day jaty hain jabke hamzad esa nahin karta. jin ghulami me anay ke bad is ghulami ko sakht na pasand karty hain khas tor pe jab unhain talab kia jata he qk unki apni zindgi he apna khandan bivi bachay khana pina shadi biyah or ye sab kuch chor ke unhain hazir hona parta hai jabke Hamzad hamesh insan ke sath mojood hota hai jab amil pukarta he foran aan mojood hota hai. or jab amil usay kehta he k ab tum chalay jao tab bhi wo bas nazron se ojhal ho jata hai jabke mojood wahin rehta hai. 

    Amil or hamzad ke darmian amal ke waqt ek muqbla ki fiza hoti hai, hamzad cahhta he ke amil ka amal poora na hony pay or amil ki koshish hoti he ke amal ko kamyabi se mukammal kar le, yad rakhiy insan hamzad se afzal he or ziada qawwi hai, hamzad insan se kamzor he tabhi to hamzad amil ke amal ki quwat se zahir hony pe majboor hota he agar woh qawwi hota to samny na ata, amal ki quwat se woh majbbor hota he ghulami pe,, isliy jab bhi hamzad samny ay us se khof na khaya jay. har shakhs ka hamzad ek jesa hota he uski fitrat amal ke mutabiq tashkil pati hai, baz amliat me hamzad dara ke khushi mehsoos karta hai, baz amliat mai tang kar ke khushi mehsoos karta hai or baz me taklif day ke ya bimar kar ke, yad rakhiy amal ke doran amil ko hamzad nuqsan nahi day sakta quion ke amil us waqt ek baht ba quwat hasti hoti hai.

    Magar sirf us waqt tak jab tak ap amal chor ke uth nahi jaty, agar ap khof kha ke amal chor kar uth jaty hain to ap ek am admi ho jaty hain or apka amal khatam ho jata he, ap hisar karain ya na karain doran e amal hamzad apka kuch bhi nahi bigaar sakta qk agar us me ye quwat hoti to ap amal khatm karny ke bad jab hisar se bahr aty tab bhi woh nuqsan panhchta, magar haqiqat ye he ke amal ke pehly din se akhir din tak hamzad apky amal ke zer e assar hota he or usy ap ke hisar se gharz nahi hoti, hisaar mehz itmin e qalb keliy hai.

    Hamzad ke amal me mot bhi waqia ho sakti hai, maslan agar koi admi khof kha ke pagal ho jay ya dil ki dharkan ruk jay, jesy kahawat he ke insan sanp ke zehr se nahi uskay khof se marta hai wesay hi amal e hamzad me logo ko hamzad nahi khof mar deta he, or mai batata chaloon ke jitny bhi makhsoos ayaat ke amliat hain un me agar ap khof kha ke hisar chor dety hain to hamzad apky amal ki quwat se azd hoty hi aksar apko nuqsan deta hai, koi bhi zehni ya jismani nuqsan, is qism ke amliat me amal ke asar ki waja se hamzad ki ye fitrat ho jati he tabhi is qism ke amliat se maskhar kia gaya hamzad tabahi or barbaadi ke kaam khushi se sar anjam deta hai.

    Koi bhi amal ho jab tak ap amal me khof ya dhoka kha ke uth na jain apka koi kuch nahi bigaar sakta, magar khof kha ke amal chorny ki soorat me hisar bhi apko bacha nahi sakta. Doran e amal hisar apki itni hifazat nahi karta jitni ke apka amal quion ke hisar to sirf doran e amal tak hota he bad ke oqat me koi nuqsan kiu nahi panhchta? uski waja ap ky amal k quwat hai jis ke agay hamzad bebas ho ke ghulami pe majboor hota hai. kabhi or kisi soorat me bhi hamzad jism e kasif ko halak nahi karta lihaza amal e hamzad ke karny se pehly dhyan rakha jay ke ap kis qism ka amal kar rahy hain qurani amliat sab se mehfooz hain jabke sifli or shetani amliat me nuqsan ho skta hai.

    Ap badni hisar ko kabhi bhi circle waly hisar se kam samjhny ki ghalti na karain quion ke hisar jo bhi ho hifazat us hisar ke kalmat se hoti hai mehz circle laga leny se nahin, sirf Ayat al Kursi 11 bar parh leny se koi chiz bhi apko nuqsan nahi day sakti, circle waly hisaar ka mahez ye faida he ke jo bhi tamasha hota hai woh hisar se bahar hota hai, or badni hisar circle waly hisar se isliy behtar he ke agar ap khof kha ke amal chor bhi dain to ap hisar me hi hoty hain lekin circle laga ke ap ye tay kar lety hain ke mera hisar is circle tak hai me is se bahar nahi jaun ga or jab jaty hain to nuqsan bhi uthaty hain, donon ke fawaid byan kar diy jis sahb ko jo acha lagy woh kary magar ek bar phir clear kar doon ke circle nahi hifazat karta balke ayat e qurani maslan ayat al kursi ke parh leny se Allah ke frishty hifazat karty hain or unky agay koi mawarai quwat nahi theher sakti circle laga ke ap khood apny hisaar ko mehdood kar lety hain.

    Amel Hamzad (Noori)

    TASKHEER E HAMZAD QURANI IN 21 DAYS

    Ye amal andheray me kia jata hai, rat ke waqt kisi tanha kamra me karna hoga, qibla rukh beth kar. roshni bilkul na ho, ankhain khuli rakhni hon gi or khuli ankhon se andhery me hamzad ka tasawar rakhain ke samnay mojood hai. bawuzoo ho kar shuroo karain. amal keliy koi pak saf libas muntakhib kia jay or sirf amal ke waqt pehna jay. libas qimti or fakhra na ho. doran e amal khusboo ka istimal rahay kamra khushboo se muatar rahay or parhty waqt hamzad ka koi bhi bakhoor sulgain. 

    Parhez sirf or sirf sharai mamnooat or makroohat se hain, jo marzi khain piyen, bas yad rahay ke shariyat ka haram haram he or shariyat ka halal halal hai. bas badboo dar ashiya or nasha awar ashiya se parhez karain koi parhez e jilali ya jamali karnay ki zuroorat nahin. rozana 2100 bar wird karain magar awaz itni oonchi ho ke khood ko sunai day. ankhen andhairy me markooz rakhen ke hamzad smnay mojood he or ap usay keh rahay hain amal ye he.

    یا فلاں اُحْضُرُ اُحضُرُ بِحِقِ رُوْحُ الْاَ مِیْنْ

    Falaan ki jaga apna nam lagaya jay, hamzad 21 din me hazir hoga agar Allah na karay hamzad hazir na ho to doobara or seh baara bhi karain hargiz hargiz nakam nahin hon gay, istqlal shart hai, mashoor badshah temoor se kisi ne poocha ke tumhari kamyabi ka raz kia he to us ne kaha ke me ne ek ghaar me ye chiyoonti se sikha tha woh diwar pe charhti or gir jati bar bar nakam hoti rahi magar us ne himat na hari or akhir kaar kamyab ho gai, taskhir e hamzad ek bahot bari kamyabi hai.

    Allah ki bahot barri nemat hai jim e latif, or isay panay keliy jitni bhi mehnat ki jay bahot kam hai, aj insan ye chahta he ke hamzad jesi quwat bhi bas chand rat ke amal se mil jay to esa hona bahot mushkil hai quion ke me ne tafsilan byan kia ke kis tarah ke amlyat jald kamyab kar sakty hain or un me jo khatrat chupay hain woh bhi byan kar diy, meri zati ray me taskhir e hamzad qurani amal se hi ki jay. aik to us me hamzad hi hazir hota hai dosra us me kuch gunah nahin or teesra parhez na honay ke barabar or sab se ehm bat ke nuqsan ka matliqan khadsha nahin. 

    Ab baata hoon is amal ki sehat ki taraf ke ye amal kis qadar mooasar hai, to ap sab log jo amliat se shaghf rakhty hain ye bakhoobi janty hain ke amilin or aam log bhi ba muakil amal ki talash me rehty hain or ye bhi nahi janty ke unho ne istakhraj se jis muakil ka nam nikala he wo koi muqarib muakil hai ke nahin, magr ye amal ba muakil bhi hai or muakil bhi rooh ul amin, yeni Hazrat Jibrail A.S jin k 6000 sirf par hain or har par zamin se bhi hujam me barh kar hai woh farishta jo Allah ne sirf or sirf peghambaron ke pas bheja Quarn e majid me is farishtaa ki kai maqat pe tehsin biyan hui. bas pa band e shariyat hon or Allah ke kalam ka asar dekhain. Dua he ke Allah ap ko kamyab farmay Amin.

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